τ . Jesus gave His life (translated from the same Greek word meaning soul), a ransom for us (Mark 10:45) by pouring out His soul of life blood in payment for sin (Isa. It can be destroyed because of sin, the transgression of the law. Not a few of the most devout and thoughtful commentators, unwilling to admit that our Lord ever presented the Father to men in the character of a destroyer, have urged that the meaning may be thus paraphrased: “Fear not men; but fear the Spirit of Evil, the great Adversary who, if you yield to his temptations, has power to lead you captive at his will, to destroy alike your outward and your inward life, either in the Gehenna of torture or in that of hatred and remorse.” Plausible as it seems, however, this interpretation is not, it is believed, the true one. And do not fear those who kill the body but cannot kill the soul. The style of the book is exactly what would be expected of a man who was once a tax collector. Alone, it could be used to support a case for annihilation. The two examples given so far indicate that anger and lust are sins, just as much as murder and adultery (Matthew 5:21–22; 5:27–28). Save. (France) viii. There is nothing of that life which remains for men to kill. It is a translation of the Greek word psuche and the Hebrew word nephesh, both of which mean, according to Strong's Exhaustive Concordance, a living, breathing creature, an animal life, appetite and similarly derived connotations. The Bible does not teach annihilationism. In Leviticus 17:11 the word translated "life" comes from the same Hebrew word for "soul" and can be correctly translated: for the soul of the flesh is in the blood. It is this definition of Gehenna that must be "plugged into" ones understanding of Mt 10:28 when it states "destroy both body and soul in Gehenna," and so o… Read Introduction to Matthew . This verse reads: "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.". Although the original word for "eternal life" is from another Greek word, Jesus uses psuche — soul or material life — because Christ is living His life in our material bodies. Many have asked about the meaning of Matthew 10:28. Seen in this light, Jesus is using ‘body’ in Matthew 10:28 to mean the first death – natural death, before sleep in the dust, and then a resurrection to judgement: 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. This is a description of God, and of his power, who is able to do that which men are not: all that they can do, by divine permission, is to kill the body; but he is able to "destroy", that is, to torment and punish both body and soul "in hell", in everlasting burnings; for neither soul nor body will be annihilated; though this he is able to do. 25 It is enough for the disciple that he be as his master, and the servant as his lord. which is able to destroy both soul and body in hell—A decisive proof this that there is a hell for the body as well as the soul in the eternal world; in other words, that the torment that awaits the lost will have elements of suffering adapted to the material as well as the spiritual part of our nature, both of which, we are assured, will exist for ever. and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. (I John 3:4). 26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. [] 30 And even the very hairs of your head are all numbered. In this verse we find these instructions: "And do not fear those who kill the body but cannot kill the soul. Remember, God can destroy the physical body and the soul or life. Mark 10:28-31 Delivered 12/10/2006. God, who takes the present physical life from us at the first death, also has the power to resurrect us and, if we have been disobedient, to cast us into the lake of fire — (the second death — from which there will be no hope of a resurrection — from which we can never come to life again. Ezekiel 18:4 says the same thing: "...the soul that sinneth, it shall die," not live forever in torment. Hairs of your head are all numbered the great importance of the fact the! Shall die, '' not live forever in torment minister can face is the soul needs of his.! 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