There is but one only,(a) living, and true God:(b) who is infinite in being and perfection,(c) a most pure spirit,(d) invisible,(e) without body, parts,(f) or passions,(g) immutable,(h) immense,(i) eternal,(k) incomprehensible,(l) almighty,(m) most wise,(n) most holy,(o) most free,(p) most absolute,(q) working all things according to the counsel of His own immutable and most righteous will,(r) for His own glory;(s) most loving,(t) gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;(u) the rewarder of them that diligently seek Him;(w) and withal, most just and terrible in His judgments,(x) hating all sin,(y) and who will by no means clear the guilty. 6:5, 6; II Tim. (p) John 1:14, 18. 7:11. 4. 22:20.Westminster Confession of Faith: Proper attributions listed in the text. Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof,(e) which is the act of God’s free grace in Christ;(f) yet is it of such necessity to all sinners, that none may expect pardon without it. 31:15, 16, 17; Isa. 8, 9, 10, 11. (m)(i) II Cor. (q) Rom. 3:3; I John 2:19.III. 32:1 with Rom. (o) I John 5:12; Acts 4:12.IV. (l) I Cor. (b) II Cor. 1:12. 4:11, 12, 13; Matt. (f) Heb. 5.0 • 1 Rating; $9.99; $9.99; Publisher Description. 32:5; Matt. 145:17; Rom. Elect infants, dying in infancy, are regenerated, and saved by Christ through the Spirit,(m) who worketh when, and where, and how He pleaseth:(n) so also, are all other elect persons who are uncapable of being outwardly called by the ministry of the Word. 5:25, 26; Acts 2:38, 41.VII. What do the Scriptures principally teach? (c) Mal. 44:25, 26. (u) I Cor. 6:3, 4. 12:28; Eph. 18:2; Rom. 3:6, 14, 15; I Cor. 26:69, 70, 71, 72; Ps. 11:24, 25, 26; Matt. (d) Heb. 12:13. 5:11, 14; Rom. (g) Acts 14:11, 15. 11:21, 23. 4:4. 19:6. 1:8, 9. Ver todos os formatos e edições Ocultar outros formatos e edições. (f) Hosea 14:2, 4; Rom. (t) I John 4:8, 16. 14:17; Rom. 34:14. 16:20, 21; Rom. (e) Tit. 5:21; Matt. 3:10, 11, 12. 25:22, 32, 33, 34; Ps. (a) Gen. 3:19; Acts 13:36. 7:15, 18; Ps. 8:30; Rom. They being the root of all mankind, the guilt of this sin was imputed,(f) and the same death in sin and corrupted nature conveyed, to all their posterity descending from them by ordinary generation. (r) Col. (d) Rom. (m) II Pet. (d)(b) Gal. 2:4, 5.IV. 6:22, 23.II. 8:15, 32; II Cor. 5:1; Amos 2:7. 10:5, Rom. 11:27. 10:6, 7.III. 4:15, 16; I Cor. (g) Matt. Although ignorant and wicked men receive the outward elements in this sacrament: yet they receive not the thing signified thereby, but by their unworthy coming thereunto are guilty of the body and blood of the Lord to their own damnation. 9:27; Eph. (o) Matt. (o)(h) I Tim. 14:9; II Cor. 7:12, 22, 25; Ps. (c) Rom. 3:27; Titus 3:5; Eph. 29:13; I Pet. (o)(m) Luke 18:15, 16, and Acts 2:38, 39 and John 3:3, 5 and I John 5:12 & Rom. Worthy receivers outwardly partaking of the visible elements in this sacrament,(n) do then also, inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of His death: the body and blood of Christ being then, not corporally or carnally, in, with, or under the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses. (d) I Tim. 7:29; Ruth 4:12. 13:3, 4 with II John ver. Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been influential within Presbyterian churches worldwide. 6:12. 28:13; I John 1:9. Westminster Confession of Faith … 4:1, 2, 3; Col. Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits;(d) and partly holding forth divers instructions of moral duties. 1:11; I Tim. (e) Gen. 2:7 with Eccles. 2:30; II Kings 8:12, 13. Of Creation; V. Of Providence; VI. 2:14; Titus 3:3, 4, 5.IV. 7:15; Matt. 6. 6:22.III. 12:24; Heb. (g) Ezek. 110:1; I Cor. Good works are only such as God hath commanded in His holy Word,(a) and not such as, without the warrant thereof, are devised by men, out of blind zeal, or upon any pretence of good intention. (q) Col. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;1 yet are they not sufficient to give that knowledge 21 chap. The 1647 Standards and Confession of Faith of the Westminster Assembly of Divines. The Westminster Confession of Faith, with Scripture proofs eBook: Westminster Assembly of Divines: Amazon.ca: Kindle Store 8:9.III. (g)(f) I Tim. 2:15, 16.IV. What is the chief end of man? (c)(b) Eccles. Find books 1 A Commentary on The Westminster Confession of Faith With Scripture Proofs By A. 11:32, 33, 34; II Sam. 2:1, 5; Col. The Westminster Confession of Faith is a Reformed confession of faith, in the Calvinist theological tradition. (e) Ezek. 2:5. 28:18; Acts 2:36.IV. 2:2; Ps. 1:22. The Westminster Confession with proof texts (work in progress) 4. (d) Rom. 9:14; I Pet. (d) Gal. (i) Beside this law written in their hearts, they received a command, not to eat of the tree of the knowledge of good and evil, which while they kept, they were happy in their communion with God,(k) and had dominion over the creatures. 2:14; Rom. I. Confessio Fidei. All things in Scripture are not alike plain in themselves, nor alike clear unto all:(p) yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. (i) Phil. 22:19, 20, 21; Luke 1:3, 4; Rom. 6; II Pet. 15:4; Matt. 28:19, 20; I Cor. (b) Matt. Price: $18.00. (t) Rom. 7:15, 18, 19, 21, 23.V. 25:29. 6:3, 4; I Cor. 13:25, 26, 27; Mal. (a)(a) Matt. (c) Matt. 12:25; I Pet. (l)(i) II Tim. Private masses, or receiving this sacrament by a priest or any other alone;(g) as likewise, the denial of the cup to the people,(h) worshipping the elements, the lifting them up or carrying them about for adoration, and the reserving them for any pretended religious use; are all contrary to the nature of this sacrament, and to the institution of Christ. 10:12; Ps. 88 throughout; Ps. (c) I Cor. 5:7. (l) Lam. (o) II Thess. (g) Ps. The catholic or universal Church which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that filleth all in all. (w) Rom. The Confession of Faith, the Larger and Shorter Catechisms, with the Scripture Proofs at Large, together with the Sum of Saving Knowledge, etc. (d)(y) II Kings 10:30, 31; I Kings 21:27, 29; Phil. 11:7; Eph. (m) So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. 4:3; I Cor. 90:2; I Tim. 3:14. 51:4; Jer. 5:17; Rom. 21:13 with Deut. 3:15. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they unworthy of the Lord’s table; and cannot, without great sin against Christ while they remain such, partake of these holy mysteries,(p) or be admitted thereunto. 6:14; Gal. (x)(r) Matt. 1:30, 31; Rom. (i) Gal. 4:15 to 20; Exod. (o) Acts 20:28; John 3:13; I John 3:16.VIII. 10:25; Prov. 8:10. 3:22, 24, 25, 27, 28; Tit. 11:16; Gen. 3:15; Gen. What rule hath God given to direct us how we may glorify and enjoy him? 13:5, 6, 12; I Kings 18:4; I Chron. 2:4, 5; Gal. 13:15, 16, 17, 18, 19, 21, 22. (p)(p) Luke 17:10; Neh. 22:29, 31; Eph. (d)(b) Heb. 5:17; I Pet. 2:17. (d) I Pet. (k) Rom. 5:5, 6. (l) Gen. 1:26, 28.Chapter V.Of Providence.I. 6:23; Rom. 2:12; John 4:22; John 17:3. 28:19, 20.IV. Fix that problem! 61:8; Ps. 73 throughout; Ps. He was named after Archibald Alexander, the principal of Princeton Theological Seminary from 1812 to This law, after his fall, continued to be a perfect rule of righteousness, and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables:(b) the four first commandments containing our duty towards God; and the other six our duty to man. 2:13. (c) I Cor. (w)(p) Ps. 2:1. (b) Exod. 2:16; II Pet. 20:8, 10, 11; Isa. 1:10, 11, 13, and Tit. (r)(q) Acts 23:12, 14; Mark 6:26; Numb. 8:28 to the end; John 6:64, 65; John 10:26; John 8:47; I John 2:19.VII. 12:7; I Cor. 5:16. (q) John 15:26; Gal. (n) Ps. The Westminster Confession of Faith (1646-1647) with Scripture Proofs 1:2; I Cor. WESTMINSTER SHORTER CATECHISM WITH PROOF TEXTS. (x)(w) Gal. To these officers the keys of the kingdom of heaven are committed: by virtue whereof, they have power respectively to retain, and remit sins; to shut that kingdom against the impenitent, both by the Word and censures; and to open it unto penitent sinners, by the ministry of the Gospel, and by absolution from censures, as occasion shall require. 3:24; Rom. 7:24, 25; Rom. It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto;(b) in the managing whereof, as they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth;(c) so for that end, they may lawfully now, under the New Testament, wage war, upon just and necessary occasion. Although it be a great sin to contemn or neglect this ordinance,(n) yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it;(o) or, that all that are baptized are undoubtedly regenerated. (d) Beside these two places, for souls separated from their bodies, the Scripture acknowledgeth none. 2:3; I Cor. It was this assembly which also produced the Larger and Shor te r Ca te chis ms . The reading of the Scriptures with godly fear,(r) the sound preaching(s) and conscionable hearing of the Word, in obedience unto God, with understanding, faith and reverence;(t) singing of psalms with grace in the heart;(u) as also, the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary religious worship of God:(w) beside religious oaths,(x) vows,(y) solemn fastings,(z) and thanksgivings, upon special occasions,(a) which are, in their several times and seasons, to be used in a holy and religious manner. (f)(a) I Cor. 15:21, 22, 49. 3:10; Rom. (m) Wherefore they who are elected, being fallen in Adam, are redeemed by Christ,(n) are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified,(o) and kept by His power through faith, unto salvation. (i)(h) Acts 2:23. 8:19, 20. 63:17; Mark 6:52; Mark 16:14. 145:17. 20, 21.IV. (z)(z) Matt. 12:36. (d) Exod. 10:16, 21.II. 2:9 to 12. 56:2, 4, 6, 7. (r) Luke 17:10. 5:4.V. The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 10:7; Ps. 8:15, 16; Rom. 8:3, 4. (e)(e) Eph. 1:13, 17; I John 1:5. 13:8.Chapter XII.Of Adoption.All those that are justified, God vouchsafeth, in and for His only Son Jesus Christ, to make partakers of the grace of adoption:(a) by which they are taken into the number, and enjoy the liberties and privileges of the children of God,(b) have His name put upon them,(c) receive the spirit of adoption,(d) have access to the throne of grace with boldness,(e) are enabled to cry, Abba, Father,(f) are pitied,(g) protected,(h) provided for,(i) and chastened by Him as by a Father;(k) yet never cast off,(l) but sealed to the day of redemption,(m) and inherit the promises,(n) as heirs of everlasting salvation. In England, the House of Commons returned the document to the Assembly with the requirement to compile a list of proof texts from Scripture. 14, 15; i. Man, in his state of innocency, had freedom and power to will and to do that which was good, and well pleasing to God;(b) but yet, mutably, so that he might fall from it. 13:6.Chapter XXVI.Of the Communion of the Saints.I. 31:33.Chapter XX.Of Christian Liberty, and Liberty of Conscience.I. 2:15, 16, 17, 18, 19. Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ. 8:15. 9:20; Rom. 2:4; Rev. (i)(g) Exod. (h)(h) Luke 24:27, 44; Rom. 8:12; Heb. 1:6; Acts 26:6, 7; Jude ver. 2:6; Luke 1:33. 1:9.Chapter VII.Of God’s Covenant with Man.I. 5:6; Rom. 8:7; Eph. 7:29. (n)(a) John 5:26. 8. (k) Gal. (w) Heb. (s)(o) Rom. 8:2; Eph. 1:20; Acts 17:24; Ps. 7:18, 23; Phil. (i)(a) Isa. 5:2, 3, 4, 6. 2:2. Church censures are necessary, for the reclaiming and gaining of offending brethren, for deterring of others from the like offences, for purging out of that leaven which might infect the whole lump, for vindicating the honour of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer His covenant and the seals thereof to be profaned by notorious and obstinate offenders. 10:29, 30, 31. 2:1. 18:15, 16, 17; I Tim. 4:15, 16. (d) Ps. The sacrament of Baptism is but once to be administered unto any person. (r) Deut. (r) Rom. (a)(a) Rom. 12:13.II. 3:10, 12. (b) Rom. 4 3. God from all eternity did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass:(a) yet so, as thereby neither is God the author of sin,(b) nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. 18:30, 31; Ezek. 13:25; Ezra 10:5.III. 5:9, 10; Titus 2:14. (q) I John 3:9; Luke 22:32; Job 13:15; Ps. The justification of believers under the old testament was, in all these respects, one and the same with the justification of believers under the new testament. 23:6; I Cor. A Commentary on The Westminster Confession of Faith With Scripture Proofs eBook: Hodge, A.A.: Amazon.in: Kindle Store (h) II Cor. 8:32. (f) I Kings 8:31; Neh. (q) Exod. 1:4; Ps. (f) Heb. (r) Ezra 9:13, 14; Ps. FPCS 1994. 3:29; I Tim. 7:26; John 1:14. 3:25, 26. 8:34; Heb. The Westminster Confession of Faith, 1 The Westminster Confession of Faith Chapter I - Of the Holy Scripture. 65:2. 5:12 to 20. 20:8; Exod. 4:4. (h) But the principal acts of saving faith are accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace. 4,7 de 5 estrelas 37 classificações. Directed chiefly against Ch. 1:6; II Pet. (f) Eph. (b)(a) Rom. 9:7. (i) Rev. (c) Heb. God did, from all eternity, decree to justify all the elect,(l) and Christ did, in the fulness of time, die for their sins, and rise again for their justification:(m) nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them. 3:21. Q. 3:18. 2:13; Deut. 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